Thursday, December 21, 2006
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A recent post on the Language Log discussing the relationship between grammar and ethics/morality included a digression on the etymology of the term "dunce". As I was unfamiliar with this story, and because I've adopted the name myself, but especially because "dunce" has such an interested trajectory, I thought it was definitely worth covering here (quotes shamelessly c&p'd from the Oxford English Dictionary).

The term "dunce" (n.) is broadly described like this: "[a]n application of the name of John Duns Scotus, the celebrated scholastic eologian, called ‘Doctor Subtilis’ the Subtle Doctor, who died in 1308. His works on theology, philosophy, and logic, were textbooks in the Universities, in which (as at Oxford) his followers, called Scotists, were a predominating Scholastic sect, until the 16th c., when the system was attacked with ridicule, first by the humanists, and then by the reformers, as a farrago of needless entities, and useless distinctions. The Dunsmen or Dunses, on their side, railed against the 'new learning', and the name Duns or Dunce, already synonymous with 'cavilling sophist' or 'hair-splitter', soon passed into the sense of 'dull obstinate person impervious to the new learning', and of 'blockhead incapable of learning or scholarship'."

1. The first sense of "dunce" (listed as Obsolete and appearing in examples between 1527 and 1641) is strictly linked to the individual: "The personal name Duns used attrib. 'Duns man', a disciple or follower of Duns Scotus, a Scotist, a schoolman; hence, a subtle, sophistical reasoner."

2. The second sense (also Obsolete) was used during the same period, and reference moved beyond the man himself to encompass his writings: "A copy of the works of Duns Scotus; a textbook of scholastic theology or logic embodying his teaching; a comment or gloss by or after the manner of Scotus.".

3. Next the term extended another step further to the third sense (also Obsolete, examples from 1577 and 1611), referring to followers of Duns (and also carrying the connotation of overly petty quibbling): "A disciple or adherent of Duns Scotus, a Duns man, a Scotist; a hair-splitting reasoner; a cavilling sophist."

4. And then it turns even uglier, the fourth sense listed (also Obsolete, appearing in examples from 1579-1742) has lost any positive connotations previous uses might have had: "One whose study of books has left him dull and stupid, or imparted no liberal education; a dull pedant." Such as the quote from Devil's Banquet (T.Adams, 1614), "When a man courts to be a Doctor in all Arts, hee lightly proues a dunce in many".

5. Which brings us to the modern usage which has been stripped of its bookishness (from the late 1500s onward": "One who shows no capacity for learning; a dull-witted, stupid person; a dullard, blockhead.".

This etymological trajectory is a fantastic example of a word's meaning going from one extreme to another. It also matches well with my own nature, although in my case perhaps it's more related to Thomas Dun than to John Duns Scotus (and that ain't no wikipedia link neither; a [sense #4] Dunce like me has to find a more complete and detailed entry). I have buried my nose so deeply in books, and become so consumed by ever-shrinking minutiae that it was inevitable that every last bit of intellect has been drained from me. Now I can barely follow the plot twists and turns of your average episode of America's Next Top Model (cycle 7) as I sit drooling on the couch.

Thursday, December 21, 2006 11:42:38 AM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [2]  |  Related posts:
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