Friday, March 04, 2005
I took a brief trip to Saarbrücken this week to present a paper at a small conference. I managed to make a small detour to see the 13th century gothic church of St. Arnual:

St. Arnual

As described in remarkably identical wording on quite a few Web sites,

St Arnual... still preserves a village-like atmosphere, and seems a world away from downtown Saarbrücken, though it is in fact just 3km distant. Just off its market square, St Arnualer Markt, stands the Gothic Stiftskirche, nowadays the Protestant parish church. It was the favoured burial place of the House of Nassau-Saarbrücken, and contains several dozen tombs of family members. The most imposing is that in the middle of the choir to Elisabeth of Lorraine. A pioneering translator of French novels into German, she is depicted in the widow's outfit she wore on assuming the role of regent following the death of her husband in 1429. Most of the later memorials are placed upright against the walls; many are executed in a somewhat folksy version of the Renaissance style and still preserve their bright polychromy.

I queued up among the masses and shuffled my way along the designated tourist route, peering for my designated twenty seconds at the tomb of Elisabeth. Or more accurately, I walked into the empty church and inspected its contents at my leisure, undisturbed by anyone. Perhaps the most impressive was the tomb of Count Johann III of Nassau-Saarbrücken (d.1472), depicted along with his two wives (Johanne von Loen and Elisabeth von Württemberg) as illustrated on this page (scroll down to section "Saarbrücken, Landeshauptstadt. Evangelische Stiftskirche St. Arnual).

Some more historical information about the church can be found here (with photos) and here (timeline) (both in German only, although if you do not speak German, they can also perhaps use automated translation aids, as Google translate, if you are ready to employ a certain level from immutability to).

Who was St. Arnual? Not clearly listed in the register of Catholic Saints but apparently he is also known as St. Arnulf which matches up to the timeline also linked above. Arnulf seems to be a popular name, or at least a saintly one as there are six other St. Arnulfs listed in the register at catholic.org.  This particular St. Arnulf doesn't seem to be a particularly exciting saint; a cynic might even say he's only a saint thanks to royal patronage of King Theodebert II of Austrasia (who gave him the village of Merkingen as a gift & changed its name to St Arnual by royal decree) More biographical detail can be found here.

Comparing him to the other saints who share July 18 (as described here) he's definitely low on the list of impressive criteria for sainthood. Here's my own ranking of the July 18 saints (all descriptions cribbed from the breviary.net site linked above).

1. St. Gundenes, virgin.  ... at four different times stretched on the rack for the faith of Christ, horribly lacerated with iron hooks, confined for a long time in a filthy prison, and finally put to the sword.

2. St. Symphorosa, ... first beaten a long time, then suspended by her hair, and lastly thrown into the river with a stone tied to her body.  Her sons were stretched by pulleys attached to stakes, and completed their martyrdom in divers ways.

3. St. Emilian, martyr, who was cast into a furnace.

4. St. Marina, virgin and martyr.

5. St. Frederick, bishop and martyr.

6. St. Philastrius, bishop of [Brescia], who both by word and writing opposed the heretics, especially the Arians, from whom he suffered greatly.  Finally he died in peace, a confessor renowned for miracles.

7. St. Camillus de Lellis, priest and confessor, founder of the Clerks Regular Ministering to the Sick, the heavenly patron of hospitals and of the sick.

8. St. Arnulf, a bishop illustrious for holiness and miracles.  He chose the life of a hermit and ended his blessed career in peace.

9/10: At Segni, St. Bruno, bishop and confessor; At Forlimpopoli in Emília, St. Ruffillus, bishop of that city.

The miracles are only vaguely stated, although the hermitage moves him up from the very bottom of the list. Without death, misery and suffering it's hard for a sainthood to impress me.
Friday, March 04, 2005 12:37:03 PM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [0]  | 
 Wednesday, February 23, 2005
Not an insult to the prodigal but the title of the latest album by my favorite local band, or perhaps more correctly, my favorite band who, to my delight, are from the local area (broadly stated, and in contrast to "The Local" as established in my last post.

Last night we went to London's swanky 100 Club to see the Broken Family Band. It was their 'official' launch party for Welcome Home, Loser (Now available on limited edition colored flexi-disc cassingle).

What makes them my favorite band? It's a not-so-easy-to-get-a-handle-on question. Or one with a complicated answer at least. (I should also note here that I'm tiresomely fickle when it comes to "favorite band" and anyone fool enough to ask is likely to get a sequence of bands from the recent period, all of whom I considered my favorite at least for a brief moment in that period [quite parallel to my response to the question "Where are you from?" which also evokes a sequence of locations {and perhaps a whole life story told to someone who's just making polite conversation /sorry about that/}]).

In short (ha!) they have a good combination of consistently good songs (both musically and lyrically), a musical style I can appreciate (and now that I've written that, I need to label them. Take a few of these words & jumble.  INDIE     ALT     GUITAR      IRREVERENT       COUNTRY      LOW-FI        CRASS. Now see how many other bands also fit that description. Repeat and serve warm.), and, well, I like listening to them. A lot.

Maybe it's also got something to do with having a snarky attitude that plays well with me. Nicely characteristic is from the FAQ on the band's website (linked above, you guess which one.):

What time are you on?

usually we're playing in venues that open around 7/8pm and close at 11pm/12am so its advisable to get to the venue between those times. If we're headlining you could get there later, if we're not then simply get to the venue early. Usually we try to play with people we like and would therefore recommend, so we'd advise seeing the whole show. There's no point asking us what time we're on, ever

And with that, once again I've run out of time before I have made much of a point. Sorry about that. I will try to return to the Broken Family Band love-fest in the future.
Wednesday, February 23, 2005 3:40:56 PM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [0]  | 
 Tuesday, February 22, 2005

One important consideration upon moving to a new neighborhood is the new local. I refer in particular to the Oxford English Dictionary's sense B.2.h. "The public house in the immediate neighbourhood. colloq.(Usu. the local.)"

Our old neighborhood had a rather impressive range of dismally rated pubs, but eventually we settled upon the Faltering Fullback.  "Student union theme pub for middle-aged ex-students" ? Fair enough, but it ticked all the boxes

(x) walking distance
(x) decent beer selection
(x) reasonably priced food that didn't make us sick
(x) non-aggressive clientele

But now we've moved beyond walking distance and it's hard to call it our local when it's now 7 bus stops away. Fortunately we have an easy decision. Although the Woodbury Tavern is technically closer and (apparently) reasonably well-regarded, the Oakdale Arms is a clear winner.

As card-carrying members of the Campaign for Real Ale how could we not choose a pub that chooses to emphasize traditionally-brewed real beers? The pub itself, inconveniently located in a mostly-residential area, is nothing special, somewhat ramshackle, cavernous, and (still) a bit too brightly-lit. It's never very busy, but for a small cluster of the most regular of regulars (among whose numbers I cannot count myself). But it's the drinks that are the most convincing: a good range of real ales mostly from Milton's range (8 hand pumps on the bar), real cider, bottled Belgian and German beers. They may stock a run-of-the mill commercial lager or two like Stella Artois or Foster's, but if so they are well-hidden.

At the moment they are putting on a small Beer Festival, about which more later.
Tuesday, February 22, 2005 2:38:55 PM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [2]  | 
 Tuesday, February 15, 2005
Something happened; this statement is the one in which i explain how user error and/or technical issues contributed to the disappearance of a rather lengthy entry, optionally including some ranting. Rather than attempt to reconstruct the original entry (an impressive scholarly effort on the linguistic diffusion of the All Your Base phenomenon), I shall instead highlight a new resource, The Eggcorn Database. Eggcorns are described in much more detail in this Language Log entry (and many subsequent discussions on the Language Log). In short, they are errors of usage (as in "egg corn" in place of "acorn") -- "linguistic errors" in which the erroneous form makes some sense -- perhaps more sense than the original form in this day in age (~10,600 Google hits vs. ~662,000 for "in this day and age", and only 3 for "in this dane age").
Tuesday, February 15, 2005 3:51:28 PM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [2]  | 
 Monday, February 14, 2005
An interesting flyer appeared through our post box recently, titled "Spruce It Up!" and announcing a local event "Celebrating environmental achievements". Although the activities didn't interest me so much (plant potting, bird boxes, lantern making, ecological crafts, face-painting and badge making), the multiple languages did. The flyer contained text not only in Turkish ("TEMİZ GÖRÜNÜŞ", with no exclamation point) but also a mystery language ("Isku dubba rid!").

I was especially curious about this mystery language; not only was it unfamiliar (and had an awful lot of double letters, e.g. "U dabbaaldegga horumarinta bii'adda Ee mandaqadda NDC") but also I failed to think of any immigrant community that might speak this language (although we've only been living there two weeks). Although I had my own Rosetta Stone in the form of the English translations, it didn't get me very far;

Sabtida = Saturday
Waalidiinta/Daryeelayaasha = Parents/Carers
Cunto iyo cabbitaan lacag la;'aan ah = Free food and refreshments

I tried to put off the temptation to use Google but eventually I gave in.  The word "XUSUUSNOW" ("Note", I think) did the trick (do it yourself if you'd like the answer). And as it turns out, by remarkable coincidence, the same language provided the basis for an audio Language Quiz 2 over at the Language Log.

So now I know some more about the ethnic composition of our neighborhood (as it turns out, also fairly prevalent in our old neighborhood, although you don't see many _________ restaurants or ___________ shops).
Monday, February 14, 2005 2:00:01 PM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [3]  | 
 Friday, February 11, 2005
When we moved house a couple of weeks ago, like so many people we chose to travel into a lovely industrial estate and brave the crush of IKEA (on a weekend no less) in order to collect a few cheap pieces of furniture. At least we did try a range of second-hand shops first, but no dice. We ended up with a pleasant enough dresser and desk chair, and weren't sucked into purchasing too many fripperies. We were witness to only one instance of IKEA RAGE on this occasion (it's so charming to hear a fellow american shouting "How Dare You" at full volume in a crowded environment).

But now we thank our lucky stars we didn't wait until IKEA opened a store a little closer to home. Perhaps best described in IKEA's own press release, which begins

"
At 00.42am on Thursday 10th February 2005, the new IKEA Edmonton store outside London in the United Kingdom closed after several people were tragically injured during the midnight opening event. The ongoing celebrations were cancelled, and the store will remain closed until further notice."

The Guardian article adds additional details including the brandishing of wooden mallets, while the SUN (sorry, this link has now expired) calls it the "Battle of Ikea" and includes DRAMATIC PHOTOS FROM THE SCENE (including one image (caption: "Terrified ... a toddler is lifted over people's heads to escape the crush") which reminded me a little too much of Michael Jackson dangling "Blanket" over the balcony.

All the fuss about the IKEA riot has totally distracted the press from the news of the upcoming marriage between Prince Charles and Camilla Parker Bowles, which to date has received only a single mention in the press. I am pleased to see the UK press are finally over their obsession with the royals.

Friday, February 11, 2005 12:01:03 PM (GMT Standard Time, UTC+00:00)  #    Disclaimer  |  Comments [1]  |